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What Kavanaugh’s judicial record might mean for ‘Roe v. Wade’

Washington D.C., Jul 20, 2018 / 11:27 am (CNA/EWTN News).- As Judge Brett Kavanaugh prepares for Senate confirmation hearings, the Supreme Court nominee’s record is being examined for indications of how he might handle a move to overturn Roe v. Wade.

Kavanaugh is widely considered to be a constitutional originalist and known to be a practicing Catholic, and how he might approach a hypothetical move to overturn the landmark abortion case is expected to dominate the confirmation process.

President Trump made numerous public commitments to appoint pro-life judges and justices as part of his presidential campaign but, as previous presidents have found, it can be hard to predict how a nominee might rule once on the court. Justices Sandra Day-O’Connor and Anthony Kennedy, whose resignation opened the seat for which Kavanaugh has been nominated, were appointed by Ronald Reagan but voted to uphold abortion rights while on the court.

During Senate confirmation hearings candidates traditionally underscore their commitment to existing precedent and their judicial impartiality, and steer clear of responding to hypothetical cases. As a result, Senators often focus questions on previous decisions reached by a nominee in lower courts. Ahead of Kavanaugh’s hearings, attention is now turning to his 12 years on the U.S. Court of Appeals for the District of Columbia.

Because of the unique circumstances and demographics of the District, challenges to local abortion laws are almost unheard of, so there are few direct examples look at. The most high-profile case Kavanaugh has heard on abortion came last year.

The case involved a 17-year-old unaccompanied minor detained while trying to enter the country. While in a government shelter, she sought access to an abortion. Government workers denied her request. In his hearing of the case on appeal, Judge Kavanaugh sided with the government, who argued that there was no “undue burden” placed on the girl by making her wait until she was either released to a sponsor, or returned to her home country.

The Court of Appeals eventually decided in favor of the abortion, but Kavanaugh issued a strong dissent, saying the decision was based on “a constitutional principle as novel as it is wrong.” He said that the decision created a new right for unlawful immigrant children to abortion on demand from the government.

The American Civil Liberties Union, who acted on behalf of the minor (given the name Jane Doe in the case) called Kavanaugh’s reasoning a “cause for concern when it was issued last year, [but] it’s taken on far more importance now.” 

Writing on the ACLU’s website July 18, Brigitte Amiri, who was in court on behalf of Jane Doe, said “Given that Judge Kavanaugh allowed the government to further obstruct Jane Doe’s access to abortion, we should all be gravely concerned about what his appointment means for the future of Roe.”

Kavanaugh has previously called Roe v. Wade “binding precedent” which he as a judge had to “faithfully follow.” But, as Amy Howe noted July 18 on scotusblog.com, precedent that was binding on him as an appeals court judge would be available for him to overturn on the Supreme Court.

Several cases involving state laws limiting access to abortion are expected to reach the Supreme Court in the coming term; a new consideration of the “right to abortion” is likely. An Indiana law banning abortion after a medical diagnosis for the unborn child was recently struck down by the 7th Circuit Court of Appeals, and many are expecting the state to appeal to the Supreme Court.
 
Numerous pro-life organizations have praised Kavanaugh’s nomination. The National Right to Life Committee called him “exceptionally well qualified” and predicted he would be the target of a “smear campaign.”

The Senate is expected to begin confirmation hearings in September.

 

Honduran auxiliary bishop accused of sexual misconduct resigns

Vatican City, Jul 20, 2018 / 06:03 am (CNA/EWTN News).- Pope Francis has accepted the resignation of Juan José Pineda, auxiliary bishop of Tegucigalpa, Honduras, following a Vatican investigation into accusations of financial mismanagement and sexual misconduct against seminarians.

The bishop, 57, has long been the subject of accusations of financial misdealings, as well as rumors that he offered support to a male companion using archdiocesan funds. He serves under papal advisor and archbishop of Tegucigalpa, Cardinal Oscar Andrés Rodriguez Maradiaga, who has also been accused of financial misconduct.

In March, the National Catholic Register reported that two former seminarians had also submitted personal testimonies to the Vatican accusing Pineda of serious sexual misconduct and of attempting unwanted sexual relations.

The July 20 announcement of Pineda’s resignation provided no explanation, stating only that it had been accepted by Pope Francis.

At the pope’s request, in May 2017, the Vatican carried out an investigation into the allegations of financial mismanagement within the archdiocese and the sexual misconduct allegations involving Bishop Pineda.

In an email interview with CNA in December 2017, Maradiaga confirmed there was an apostolic visit made to Pineda but defended the bishop, saying Pineda himself “asked the Holy Father for an apostolic visit, in order to clear his name.”

Maradiaga, who is head of the pope’s Council of Cardinals and one of Francis’ closest advisors, also denied any financial wrongdoing on his own part, calling a report by Italian weekly L’Espresso published Dec. 21, 2017, “defamatory” and “half-truths, that are in the end the worse lies.”

The L’Espresso article said Maradiaga was accused of receiving $600,000 from the University of Tegucigalpa in 2015, as a sort of “salary” for being the chancellor of the University - an unusual although not forbidden practice - and that the cardinal had lost nearly $1.2 million of Church funds through investments in some London financial companies.

The papal investigation was carried out by Argentine Bishop Alcides Jorge Pedro Casaretto, who, according to L’Espresso, interviewed staff of the archdiocese and university, as well as seminarians, priests and the cardinal’s driver and secretary.

Allegations against Pineda include the building of an apartment on the campus of the Catholic University of Honduras to house a male companion. According to the Register, the two seminarians who accused Pineda of unwanted sexual advances also claimed that he took punitive action against them after his advances were not accepted.

Pineda, who was auxiliary bishop of Tegucigalpa since 2005, had been overseeing the archdiocese since January, while Maradiaga is in the U.S. to receive treatment for prostate cancer.

Born in Tegucigalpa in 1960, Pineda is a member of the Missionary Sons of the Immaculate Heart of Mary religious order. He was ordained a priest in 1988.

Dublin archdiocese seeks 4,000 Eucharistic ministers for papal Mass

Dublin, Ireland, Jul 20, 2018 / 05:39 am (CNA/EWTN News).- With less than a month to go until Pope Francis visits Dublin for the World Meeting of Families, organizers are moving forward with spiritual preparations as well as the practical, and have called for some 4,000 Eucharistic ministers to serve at the event's closing Mass.

According to the Archdiocese of Dublin, around 500,000 people are expected for the closing Mass in Phoenix Park Aug. 26, which will be celebrated by Pope Francis, who will arrive in Dublin the previous day to close the week-long event.

To ensure all attendees have access to communion at Mass, the archdiocese sent an appeal July 17 for some 4,000 Eucharistic ministers – priests, religious, consecrated or laity – who have already been trained and assist with the distribution of communion in their home parishes.

According to the archdiocese, the ministers who sign up to volunteer at the Mass must be “trained and functioning ministers of Holy Communion,” and must also be “steady on your feet.”

Though plastic tarp will be laid out in several areas, most of the distribution for communion will take place on bumpy, grassy areas of the park, making it important that the ministers are able to stand their ground.

Even though ministers will have already been trained and approved by their parishes, they will also need to be vetted representatives of the World Meeting of Families.  

The archdiocese said it could not guarantee that ministers would be able to distribute in the section where their families are, but voiced hope that this would not stop people from “generously stepping up to help with this important task,” and promised to do their best to keep parish groups together.

So far the archdiocese has prepared some 4,500 ciboria - the gold dishes used to hold the consecrated hosts in the distribution of communion at Mass.

In addition, the archdiocese said they have already received more than 500,000 hosts for the Mass, thanks to the Redemptoristine Sisters of St Alphonsus Monastery in Dublin, and the Cistercian Sisters from Glencairn, County Waterford.

Pilgrims up front will receive communion from the main sanctuary area, and teams of nine will be assigned to each of the corrals set up in the park, which will hold roughly 1,400 people apiece.

Eight people divided in pairs of two will distribute communion in each corral, with the distribution point marked with a white umbrella. There will also be a separate minister placed in the middle and marked with a red umbrella for mass-goers who require low-gluten hosts.

Quoting the Gospel of Matthew, which recounts how the disciples “took up what was left over of the broken pieces” after Jesus multiplied the loaves of bread and fish, the archdiocese said they plan to donate any extra hosts to hospitals and nursing homes, “so that those who weren’t able to be present and who followed the Mass on television can receive from this tremendous event.”

The hospital on a hill: Padre Pio's earthly work

San Giovanni Rotondo, Italy, Jul 20, 2018 / 03:04 am (CNA/EWTN News).- On a hill overlooking the quiet, southern Italian town of San Giovanni Rotondo sits a state-of-the-art private hospital and research center built by one of the 20th century’s most beloved saints, Pio of Pietrelcina.

Known as “Padre Pio,” how did a poor Capuchin priest in ill health establish, on a rocky hilltop in rural Italy, one of today’s most efficient European hospitals – a project which he called his “earthly work”?

The beginning

Padre Pio understood physical suffering beginning from a young age, having been frequently ill. Even after he entered the Capuchins, making solemn vows at the age of 19, people doubted he would be well enough to finish studies for the priesthood or to live the strict rule of the Franciscans.

Despite this, three years later he was ordained a priest; and his experiences with illness led him to be close to the sick and suffering for the rest of his life. He would always say that Christ is present twice in the sick and the poor.

In 1918, the saint also received the visible stigmata – bleeding wounds corresponding to the five wounds Christ received at his crucifixion – while praying before a crucifix in the choir loft of the chapel of the Capuchin monastery in San Giovanni Rotondo.

He had settled permanently in the monastery of the small village, at the time comprised mainly of farms and shepherds, just six months before. From that time, he had the desire to create a hospital founded on the principle of caring for both the body and soul of the sick and suffering.

The first step toward fulfilling this dream began in 1925, with the conversion of an old, small convent into a clinic of just a few beds, reserved for those with extreme necessity.

Years passed, and at the end of 1939, Padre Pio again spoke of his desire to build a hospital, this time with several men who also believed in the project and who formed a group to support it.

The project unofficially began on Jan. 9, 1940, with the first collaborators each making a small donation toward the realization of the hospital. “I also want to give my offering,” the humble Padre Pio said, handing over a 10-cent franc he had received the same morning from a Swiss man.

The friar called the hospital the “Casa Sollievo della Sofferenza”, or “Home for the Relief of the Suffering”, because, as he said later, this “work” was “inspired and created to be a spiritual demonstration of God’s love through a call for charity.”

Construction commenced in 1947, though the roughly 20 workers hired at the start did not yet have an architectural plan for the building, and there were only 4 million Italian Lira (about $2,400 today) in the bank.

By this point many people had, from devotion or curiosity, been traveling to see Padre Pio in the poor village, and some thought the Capuchin friar and his group of supporters were crazy to be building a hospital in a village in southern Italy. But Padre Pio said: “The Work is not mine… but Providence’s.”

If he could, he said, he would build the hospital in gold, because whatever is done for the sick is done for Christ, and nothing can be too good for the Lord.

Inauguration

Eventually, it was completed, with the inauguration taking place May 5, 1956. The hospital, only receiving the designation of clinic at the time, had 250 beds. An out-patient clinic with additional departments and services was also a part of the Casa, with a round-the-clock emergency room, and a small chapel where Padre Pio would frequently pray.

At the inauguration ceremony, Padre Pio said, “a seed has been sown on the Earth that [God] will warm with the rays of his love… a place of prayer and science.” A year later, he noted that at the Casa “patients, doctors, priests shall be reserves of love and when it abounds in one, so it shall be passed to all.”

“The Casa Sollievo della Sofferenza has already opened its arms to many thousands of suffering bodies and spirits, offering to all, regardless of status, from the most wealthy to the less well-off, ministering to all, in generous measure,” he said.

From its start, the Casa was also helped by two nearby farms, which produce olive oil and all the dairy products used in the hospital.

Soon after its launch, the Casa Sollievo della Sofferenza was given to the Holy See by Padre Pio, being one of just two hospitals under the jurisdiction of the pope.

Years before the hospital was completed, groups of people had begun to provide spiritual support for the project. Promoted by Padre Pio, the prayer groups were in response to a call from Ven. Pius XII for people to gather to pray together, especially in the face of World War II.

“Without prayer, our House for the Relief of Suffering is somewhat like a plant without air and sun,” Padre Pio said, calling the prayer groups the “frontline of this little City of charity.”

The Casa today

These prayer groups continue to flourish today. And the hospital grows, with just under 1,000 beds spread across at least 26 medical and surgical departments, and another 14 departments for diagnosis and other services, all run by nearly 3,000 staff members.

From its humble beginnings as a private clinic, the Casa is now classified as a private national research hospital, specializing in genetic and hereditary diseases, and includes a home for the elderly and housing for families with children receiving cancer treatment.

During the first expansion in 1967, a second, larger chapel was added to the interior of the hospital. In the two chapels a rosary is prayed every day, three or more Masses are celebrated, and staff and patients stop by for moments of personal prayer.

Additional support for hospital staff includes regular spiritual and ethical training courses taught by theologians.

At the hospital’s 10th anniversary in 1966, two years before his death, Padre Pio reflected on the “humble origins” of the Casa Sollievo della Sofferenza, and how, coming from nothing, “the miracle of faith and charity to which this Work bears witness before the eyes of the world becomes all the more important.”

Entrusting the success of his earthly work to prayer, he said, it is that which “unites all good souls and moves the world, that renews consciences, that sustains the Casa, that comforts the suffering, that cures the sick, that sanctifies their work, that elevates simple medical assistance, that gives moral strength and Christian resignation to human suffering, that becomes a smile and the blessing of God upon weakness and frailty.”

Papal aides say prosperity gospel is distorted take on the ‘American Dream’

Vatican City, Jul 20, 2018 / 12:00 am (CNA).- After publishing a highly controversial essay in July 2017 alleging the existence of an “ecumenism of hate” between Catholics and Evangelicals in the U.S., close papal confidantes Fr. Antonio Spadaro SJ and Marcelo Figueroa in a new article issue a scathing critique of the “prosperity gospel,” which they say is based on a reductionist view of the American Dream.

In the new essay, run July 18 in the Jesuit-run magazine “La Civilta Cattolica,” which is directed by Spadaro, the authors argue that the prosperity gospel, rooted in late 19th century America, is closely tied to the Protestant Evangelical movement in the U.S., and sees power, wealth and success as the result of one's faith, while poverty and misfortune are signs of a lack of faith.

“The risk of this form of religious anthropocentrism, which puts humans and their well-being at the center, is that it transforms God into a power at our service, the Church into a supermarket of faith, and religion into a utilitarian phenomenon that is eminently sensationalist and pragmatic,” they said.

Spadaro and Figueroa, a Protestant who heads the Argentine section of Vatican newspaper L'Osservatore Romano, said the prosperity gospel is “a reductive interpretation” of the American Dream.

Though historically this dream saw the United States as a heaven for economic migrants seeking better opportunities than were available in their homeland, Spadaro and Figueroa argue that this vision has turned into a distorted religious belief being put forward by big-name Evangelical televangelists.

The authors cited U.S. President Donald Trump's Jan. 30 State of the Union address, in which the president pointed to popular American motto “in God we trust” and spoke of importance of family and the military, a clear indication that they see Trump as an example of this “neo-Pentecostal” brand of theology.

Spadaro and Figueroa said the two main “pillars” of the prosperity gospel are health and economic success – a mentality they said stems from “a literalist exegesis of some biblical texts that are taken within a reductionist hermeneutic.”

Popular televangelist personalities such as Joel Osteen, Oral Roberts, Pat Robertson, Benny Hinn, Robert Tilton and Joyce Meyer, who are often considered to be key prosperity gospel figures in the United States, were dubbed by Spadaro and Figueroa as “evangelicals of the American Dream.”

“Their growth is exponential and directly proportional to the economic, physical and spiritual benefits they promise their followers,” the authors said, adding that “all these blessings are far removed from the life of conversion usually taught by the traditional evangelical movements.”

Spadaro and Figueroa argued that these preachers take scripture out of context, diffusing a message that God is at the service of humanity, and that one can obtain blessings and prosperity, whether physical or economic, simply through religious conviction.

There is a “lack of empathy and solidarity” on issues like migration from adherents to the prosperity gospel approach, they argued.

In this movement, “there can be no compassion for those who are not prosperous, for clearly they have not followed the rules and thus live in failure and are not loved by God,” Spadaro and Figueroa argued.

Biblical teachings such as “you reap what you sow” or that one will receive “a hundredfold” for their good works have been reduced to a “contract” in which the more one gives, the more they expect to get in return, the authors said.

Under this approach, God is made in the image of man, they said, and people believe that they can earn their own success through their actions, making the thought of poverty “unbearable,” because “first, the person thinks their faith is unable to move the providential hands of God; second, their miserable situation is a divine imposition, a relentless punishment to be accepted in submission.”

When it comes to the prosperity gospel and the American Dream, Spadaro and Figueroa said the problem is that the financial success of the United States has been seen as a direct result of America's faith in God.

“It leads to the conclusion that the United States has grown as a nation under the blessing of the providential God of the Evangelical movement,” they said. “Meanwhile, those who dwell south of the Rio Grande are sinking in poverty because the Catholic Church has a different, opposed vision exalting poverty.”

This view not only “exasperates individualism and knocks down the sense of solidarity,” they said, but it also “pushes people to adopt a miracle-centered outlook, because faith alone – not social or political commitment – can procure prosperity.”

And the risk in this is that “the poor who are fascinated by this pseudo-Gospel remain dazzled in a socio-political emptiness that easily allows other forces to shape their world, making them innocuous and defenseless,” Spadaro and Figueroa said, adding that “the prosperity gospel is not a cause of real change, a fundamental aspect of the vision that is innate to the social doctrine of the Church.”

The two closed their essay saying the prosperity gospel is product of two ancient heresies – Pelagianism and Gnosticism – which Pope Francis, who has consistently spoken out against the prosperity gospel mentality, warned of in his recent apostolic exhortation on holiness, Gaudete et Exsultate.

The prosperity gospel, they said, is “a far cry” from the original American Dream, which they described as a “positive and enlightening prophecy” that has inspired many, and which is embodied in civil rights defender Dr. Martin Luther King Jr's legendary “I Have a Dream” speech.

Chairman of U.S Bishops’ Conference Committee on Pro-Life Activities Calls for National Prayer Effort That Every Human Being is Protected In Law And Welcomed in Life

 WASHINGTON— Cardinal Timothy Michael Dolan, Archbishop of New York and Chairman of the U.S. Conference of Catholic Bishops (USCCB) Committee on Pro-Life Activities, issued a statement today inviting all people of good will to join in a prayer campaign that the change in the U.S. Supreme Court will move our nation closer to the day when every human being is protected in law and welcomed in life.

Cardinal Dolan's full statement follows:

"As soon as Supreme Court Justice Anthony Kennedy announced his retirement, pro-abortion groups began lobbying the U.S. Senate to reject any nominee who does not promise to endorse Roe v. Wade. While the U.S. Conference of Catholic Bishops does not support or oppose the confirmation of any presidential nominee, we can and should raise grave concerns about a confirmation process which is being grossly distorted by efforts to subject judicial nominees to a litmus test of support for Roe v. Wade. And we must pray.

Each Friday, from August 3 - September 28, 2018, I urge all people of good will to join me in prayer that this change in the U.S. Supreme Court will move our nation closer to the day when every human being is protected in law and welcomed in life. The USCCB Call to Prayer network will share prayers and educational resources and an invitation to fast on Fridays for this intention.

May Our Lady of Guadalupe intercede for the healing of our nation and our people from decades of abortion on demand."

Call to Prayer materials will be accessible at http://www.usccb.org/issues-and-action/take-action-now/call-to-prayer/legal-protection-of-human-life.cfm. Those wishing to join this nine-week prayer effort can sign up at www.usccb.org/pray to participate in this and subsequent Call to Prayer initiatives via email or text message.

Media Contact:

Judy Keane

202-541-3200


U.S. Bishops Approved $1.4 million in Funding for Church in Africa for Pastoral Projects

WASHINGTON— The U.S. Conference of Catholic Bishops' (USCCB) Subcommittee on the Church in Africa has approved 54 grants totaling $1.4 million in funding to support dioceses and pastoral projects across the African continent.

Projects slated to receive funding through the Solidarity Fund for the Church in Africa include the following:

● In Lesotho, Radio Maria offers Christian educational programs designed to enrich the faith and improve the lives of its listeners. This grant will help Radio Maria to install three new transmitting stations, which will allow their programs to reach the entire Lesotho population.

● In Ghana, the Diocese of Wa's newly established Child Protection Office seeks to create a new culture where safeguarding children is the responsibility of all. This grant will support the diocese to organize training for the Diocesan and School Child Protection Teams, clergy, religious and pastoral agents. The workshops will convey information and create sensitivity on protection of children and vulnerable adults, promote creation of safe environments for children, offer skill development, and help the diocese develop policies, as well as liaise with government and civil society on child protection.

● In Rwanda, the Episcopal Conference continues to promote reconciliation and peace education following the genocide. This grant will allow the Conference to translate conflict prevention materials into the local language of Kinyarwanda to be used within Catholic schools across the country.

"Through the generous support of the Solidarity Fund for the Church in Africa, the Catholics of the United States show that we stand in solidarity with our sisters and brothers in Africa and recognize their courageous commitment to peace, justice, reconciliation, and Christian hope throughout the continent," said Cardinal Joseph Tobin, CSsR, of Newark, Chairman of the Subcommittee on the Church in Africa.

Additional areas of funding include seminarian and religious formation, evangelization, family ministries, and lay leadership training.

The Subcommittee on the Church in Africa oversees the Solidarity Fund for the Church in Africa as part of the USCCB Committee on National Collections. It allocates revenue received from the Solidarity Fund, which is a voluntary collection, as pastoral grants to episcopal conferences and their regional associations in Africa. To learn more about the work of the Subcommittee visit www.usccb.org/africa.

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Keywords: U.S. Conference of Catholic Bishops, USCCB, Cardinal Joseph Tobin, Subcommittee on the Church in Africa, grants, training, pastoral care, Solidarity Fund for the Church in Africa

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Media Contact:

Judy Keane

202-541-3200

U.S. Bishops Provide Aid for Housing; Vulnerable People and Expanding Youth Ministries in Eastern Europe

 WASHINGTON—The U.S. Conference of Catholic Bishops' (USCCB) Subcommittee on Aid to the Church in Central and Eastern Europe approved $4.9 million in funding for 209 projects in 22 countries in Central and Eastern Europe at its meeting on June 12 in Fort Lauderdale, Florida.

Projects approved for funding include:

● Refurbishment of St. Luke Social and Rehabilitation Center for children with cancer in Belarus. This Caritas-run facility in Minsk, Belarus, offers free lodging and psychological support to more than 50 poor families annually as their children undergo examination, treatment, and rehabilitation. This center is an important expression of how the Church, whose activities were previously forbidden, today continues to renew its capacity for social ministry and outreach to the poor.

● Expansion of a center for the homeless and the marginalized run by the Sisters of Charity of St. Vincent de Paul in Rijeka, Croatia. For many years the Sisters of Charity have worked on a voluntary basis to help the immediate needs of people experiencing homelessness in Rijeka, where many live among abandoned buildings in the city. This grant will help the Sisters of Charity continue their ministry to aid the homeless and marginalized at a full-day center, engaging volunteers and social workers in managing individual cases and so mobilizing the local church to address underlying issues of homelessness.

● Development of a leadership course for youth ministers in Romania. Since independence, the Archdiocese of Alba Iulia in Romania has been in the process of renewing pastoral work in more than 250 parishes. However, ministry to youth is still developing and, to date, only one-third of those parishes have youth activities. This grant will support a seven-week youth formation program to develop leadership skills and further develop youth programs for the Church in Romania.

● Support of summer camps for children and youth from families internally displaced by war in Ukraine. Since war broke in 2014 in the East of Ukraine, children of internally displaced persons and children of soldiers have been among those most affected psychologically by the events. This grant will allow Caritas Donetsk to conduct two summer camps for 100 affected children and youth, where they will have the opportunity to interact with each other and receive rehabilitation and spiritual care with the assistance of mental health professionals, priests, and volunteers.

"As the people of Central and Eastern Europe continue to build a new future after decades of repression, we are all inspired by the example of great hope they give to the world that it is possible to bring healing to the wounds of the past. We can take pride that our steadfast support makes a significant contribution to all their efforts in renewing their communities and passing on the faith of their ancestors to the next generation," said Cardinal Blase Cupich of Chicago, chairman of the USCCB Subcommittee on Aid to the Church in Central and Eastern Europe.

Other projects approved by the Subcommittee include scholarships and formation for church leadership, church and pastoral center construction, Catholic education renewal and development, and evangelization programs. Grants approved by the Subcommittee support the Church in countries previously oppressed by communism.

Grants are funded by the annual Collection for the Church in Central and Eastern Europe. The national date for this collection is Ash Wednesday, although dioceses may take it up on different dates. The Subcommittee on Aid to the Church in Central and Eastern Europe oversees the collection and an annual grant program as part of the USCCB Committee on National Collections. More information about the collection and who it supports can be found at www.usccb.org/ccee.

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Keywords: Central and Eastern Europe, youth, lay formation, Collection for the Church in Central and Eastern Europe, U.S. Conference of Catholic Bishops, USCCB, catechesis, grants, Cardinal Blasé Cupich.

Media Contact:

Judy Keane

202-541-3200

Migration and Refugee Services of the U.S. Conference of Catholic Bishops and Catholic Charities USA Lend Their Support to Catholic Charities Agencies Reuniting Families

 WASHINGTON—The Migration and Refugee Services of USCCB and Catholic Charities USA (CCUSA) today issued the following statement on the ongoing efforts to reunite children separated from their families at the border.

"As we have long done, CCUSA and Migration and Refugee Services of USCCB are lending our experience and expertise to support Catholic Charities agencies in their efforts to reunite families and care for immigrant children during this sensitive time. While we strongly oppose the policies that led to these families being separated, we remain committed to working to ensure their safe reunification. Protection of families is a foundational element of Catholic Social Teaching and this moment calls on all people of good will to lend a hand to reunite these children with their parents."

To learn more about how you can help visit: Justice for Immigrants and Catholic Charities USA

About USCCB Migration and Refugee Services

Migration and Refugee Services (MRS) fulfills the commitment of the U.S. Catholic bishops to protect the life and dignity of the human person. For more than 50 years, MRS has served and advocated for refugees, asylees, migrants, unaccompanied children, and victims of human trafficking. To learn more about MRS, please visit www.usccb.org/mrs.

About Catholic Charities USA             

Catholic Charities USA (CCUSA) is the national office for the Catholic Charities ministry nationwide. CCUSA's members provide help and create hope to more than 8 million people a year regardless of religious, social, or economic backgrounds. To learn more about CCUSA, please visit our website at www.catholiccharitiesusa.org.


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Keywords: U.S. Conference of Catholic Bishops, USCCB, Migration and Refugee Services, MRS, Catholic Charities USA, CCUSA, Justice for Inmigrants.

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Media Contacts:

USCCB Contact: Mark Priceman            CCUSA Contact: Patricia Cole 

MPriceman@usccb.org                              pcole@catholiccharitiesusa.org

202-541-3064                                               703-236-6218

Lucas Koach Named as Director of the Office of International Justice and Peace for the U.S. Conference of Catholic Bishops

 WASHINGTON—Lucas Koach has been appointed as Director of the Office of International Justice and Peace for the United States Conference of Catholic Bishops (USCCB).

Monsignor Brian Bransfield, USCCB Secretary General, made the appointment, which will take effect July 30, 2018.

Mr. Koach brings over 20 years of experience in Christian ministry and global humanitarian public policy. Since 2011, he has served as the Director of Public Policy and Advocacy for Food for the Hungry. Along with extensive interaction with the US Congress and administrative branch, he has participated in multilateral agency policy forums at the UN and the World Bank and has gained a reputation as a respected coalition builder. He serves on the Board of the Accord network, an association of 90 US-based Christian relief and development organizations and also the board of the Joint Learning Initiative on Faith and Local Communities, which elevates the relief and development capacities of international faith-based organizations among multilateral institutions.

Mr. Koach is a convert to Catholicism, having served many years prior as an associate pastor in the Anglican Church in Florida and Arkansas.

"Mr. Koach brings the kind of experience, relationships, knowledge and managerial acumen necessary for a position of such breadth," said Msgr. Bransfield. "We look forward to working with him on the major international issues that are so important to the Church and the world."

Lucas Koach graduated with a Bachelor of Arts from West Virginia Wesleyan College in 1992. He earned his Master of Arts in Counseling Ministries from the Denver Seminary in 2002. 

For more information on the USCCB Office of International Justice and Peace, please visit: http://www.usccb.org/about/international-justice-and-peace/ 

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Keywords: United States Conference of Catholic Bishops, USCCB, Office of International Justice and Peace, Lucas Koach, Msgr. Brian Bransfield

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Media Contact:

Judy Keane

202-541-3200